Author: astherainandsnow

“As he was setting out on his journey, a man ran up and knelt before him and asked him, ‘Good Teacher, what must I do to inherit eternal life?’  And Jesus said to him, ‘Why do you call me good? No one is good except God alone. You know the commandments: “Do not murder, Do not commit adultery, Do not steal, Do not bear false witness, Do not defraud, Honor your father and mother.”’  And he said to him, ‘Teacher, all these I have kept from my youth.’  And Jesus, looking at him, loved him, and said to him, ‘You lack one thing: go, sell all that you have and give to the poor, and you will have treasure in heaven; and come, follow me.’  Disheartened by the saying, he went away sorrowful, for he had great possessions.

“And Jesus looked around and said to his disciples, ‘How difficult it will be for those who have wealth to enter the kingdom of God!’  And the disciples were amazed at his words… exceedingly astonished, and said to him, ‘Then who can be saved?’ Jesus looked at them and said, ‘With man it is impossible, but not with God. For all things are possible with God.’” Mark 10:17-24,26-27

This man was as rich in earnestness as he was in wealth, eagerly running to Jesus, kneeling, hungering for assurance. Oh, he had carefully obeyed since he was young, but he knew something was missing, and that Jesus could solve his gnawing question. What else must he do? Jesus, in typical fashion, answers with a question that crosses and upends this seeker’s strategy- Good is not about doing, and only God is good. Where he concluded there was one thing more he must do, Jesus said you must undo– untether from this world’s processes and possessions.

What? Astonishing, and impossible! Exchange earthly wealth for heavenly? Those eyes of love and this hard demand pierced him to unease.

How is this great exchange ever transacted? Only with the Lord, only with supernatural intervention and supremacy. Only with, not do. The Lord bestows eternal riches- otherworldly spiritual blessings without measure- on all who lay aside self-effort to call on, depend on, surrender to, Him. All things are possible with God. (Romans 10:12-13; Ephesians 1:3)

It is only with God that worldly glitter fades, and inordinate affections change. Only with God will preferences of entertainment, choice of language, and emotional impulses be transformed. Only He can unclench the fist, sweep clear the vision, and ignite holy fire. Would we be so bold as to venture away from Do to With? Would we set our hearts and feet after who God is and longs to be for us? All things are possible with God.

What efforts am I expending for Christ that have been out of line with Him? Is there anything to which I cling that replaces pure devotion? To experience the richness of present eternal, abundant life, we cannot serve other gods, so a deliberate naming and putting away is necessary. Then our do is captured by Jesus’s is, and bound up with Him as we learn daily abiding. All things are possible with God. (Exodus 20:3; Matthew 6:24)

Lord, turn my disheartening at Your hard truths to heartened understanding, and faith, and courage. Swallow my impossibles with Your possibles, that Your name and fame be known.

“He asked them, ‘But who do you say that I am?’ Peter answered him, ‘You are the Christ…’ 

“And he began to teach them that the Son of Man must suffer many things and be rejected by the elders and the chief priests and the scribes and be killed, and after three days rise again. And he said this plainly. And Peter took him aside and began to rebuke him. But turning and seeing his disciples, he rebuked Peter and said, ‘Get behind me, Satan! For you are not setting your mind on the things of God, but on the things of man.’

“Calling the crowd to him with his disciples, he said to them, ‘If anyone would come after me, let him deny himself and take up his cross and follow me…’

“After six days Jesus took with him Peter and James and John, and led them up a high mountain by themselves. And he was transfigured before them… And there appeared to them Elijah with Moses, and they were talking with Jesus. Peter said to Jesus, ‘Rabbi, it is good that we are here. Let us make three tents, one for you and one for Moses and one for Elijah.’ For he did not know what to say… And a cloud overshadowed them, and a voice came out of the cloud, ‘This is my beloved Son; listen to him.’  And suddenly, looking around, they no longer saw anyone with them but Jesus only.” Mark 8:29,31-34; 9:2,4-8

Peter had so much going for him, and Jesus persisted to get it all going for Him. Peter had great natural strengths in the flesh that, combined with his immense passion sometimes made for awkward mismatch. Day by day, situation by situation, the Lord matured him from being controlled by his impulses to coming under the authority of His Spirit. Denying himself would encompass his spontaneity, his conclusions, his dynamic ministry. The zeal was there, and over time Jesus bridled it to follow His lead. He would learn true hope, the testing of faith, the conforming of passions to holiness. (Romans 8:5-6; 1 Peter 1:3a,6-7,13-15)

Our big steps forward in faith’s maturing are not without setbacks. Certainly Peter participated in both. But our gracious Lord forgives and restores, and we are the better and stronger for it. Every experience of His grace, His loving correction and repair, is an opportunity to know Him better and trust Him more, furthering our stride.

Are we tempered enough to be self-aware, and recognize where we jump ahead, react without restraint, or speak without a heavenly filter? If we are not naturally so thoughtful, would we ask for the Lord to make our minds keen to sin impulses, and the Spirit to control us? Those whom He chooses to know and speak for Him He will faithfully nurture, correct, and refine. How committed are we to the ongoing, sometimes strenuous discipline of what Eugene Peterson called a long obedience in the same direction? What needs to be denied of self this day and set aside forever, so we want and see Jesus only, and can, without hindrance, follow Him?

Lord Jesus, wean me from every vestige of self, that in my heart and actions I regard and manifest You as holy. (1 Peter 3:15)

“When the adversaries of Judah and Benjamin heard that the returned exiles were building a temple to the Lord,  they approached Zerubbabel… and said, ‘Let us build with you, for we worship your God as you do, and we have been sacrificing to him ever since the days of Esarhaddon king of Assyria who brought us here.’ But Zerubbabel, Jeshua, and the rest of the heads of fathers’ houses in Israel said to them, ‘You have nothing to do with us in building a house to our God; but we alone will build to the Lord, the God of Israel, as King Cyrus the king of Persia has commanded us.’

“Then the people of the land discouraged the people of Judah and made them afraid to buildand bribed counselors against them to frustrate their purpose…

“They wrote an accusation…’Be it known to the king that the Jews who came up… have gone to Jerusalem. They are rebuilding that rebellious and wicked city. They are finishing the walls and repairing the foundations… If this city is rebuilt and the walls finished, they will not pay tribute, custom, or toll, and the royal revenue will be impaired… This city is… hurtful to kings and provinces, and sedition was stirred up in it from of old…

“But the eye of their God was on… the Jews… ‘Be it known to the king that… this work goes on diligently and prospers in their hands…’  ¹¹ And this was their reply: ‘We are the servants of the God of heaven and earth, and we are rebuilding the house.’ Ezra 4:1-6,12-13,15b; 5:5,8,11a

Wise Ezra knew his call and trusted his God. When the enemy came along to disrupt his work by injecting uncertainty and fear, he kept his wits. But not so all the people of Judah, who were deterred by the emotional upheaval of false accusations and threats. Ezra, unshaken by the opposition, worked to uncover the truth about their plan and persevered in God’s assigned work. (Ezra 5:6-6:14; 7:6,10)

Fear foments in fertile soil of the mind. It is a crafty tool of Satan, who operates deliberately against the mindset and plans of the Lord to distract us from His glorious intent for our days and seasons. Our spiritual adversaries meddle and pester to worm their way in through suggestion, falsehood, and the pledge of like-mindedness and caring about our good.

When we resist, additional tactics are implemented: disruption of priorities, discouragement from progress, and accusation against motives. But when we are certain of God’s clear calling, we can shake off enemy wiles and confidently proceed. Pressing ahead in what we know to be true guards against the alluring persuasion of falsehood and mixed allegiances.

In what areas have we yielded to fear, failing to trust God’s sovereignty over His plans? What messages or threats jar our security in what is true? What present urgencies have veered us off course of the long, eternal view?

Do I need a fresh re-tethering to God’s word and purpose? The enemy would have us grovel in the lowlands of fear, but the Lord calls us to a higher, consistent life of faith and service. How I feel, react, and order my decisions proves where my trust, vision, and purpose are.

Lord, lift every thought and impulse above fear to bless and trust You (Ezra 7:27-28)

“The apostles returned to Jesus and told him all that they had done and taught. And he said to them, ‘Come away by yourselves to a desolate place and rest a while.’ For many were coming and going, and they had no leisure even to eat. And they went away in the boat to a desolate place by themselves. Now many saw them going and recognized them, and they ran there on foot from all the towns and got there ahead of them. When he went ashore he saw a great crowd, and he had compassion on them, because they were like sheep without a shepherd. And he began to teach them many things… And he said to them, ‘How many loaves do you have? Go and see.’ And when they had found out, they said, ‘Five, and two fish…’ And taking the five loaves and the two fish, he looked up to heaven and said a blessing and broke the loaves and gave them to the disciples to set before the people. And he divided the two fish among them all.  And they all ate and were satisfied… 

“Immediately he made his disciples get into the boat and go before him to the other side… After he had taken leave of them, he went up on the mountain to pray. And when evening came,.. he saw that they were making headway painfully, for the wind was against them. And… he came to them.” Mark 6:30-34,38,41-42,46-48

Jesus the Son of Man was fully in tune with the needs of men. Every need. He grieved the callous beheading of His cousin John, identifying with the anguished sorrow of death and injustice. He recognized fatigue, urging his disciples to rest, be still, and take some leisure from the frenzy of ministry. He knew hunger, and multiplied meager to satisfy the famished. He had compassion on those weighted with purposelessness, doubt, and fear, and tended to each appropriately, watching, praying, coming. (Matthew 4:2; 14:10-14; Mark 11:12; John 4:6; 11:33-35)

Why do we waste time and energy in fuss and fret? What convoluted thinking motors a life of worry and angst? It is in our dearth that we learn to depend on and exalt the only One who meets it. It is in times of need that we necessarily recognize our helplessness and fruitlessness apart from Christ. Our weakness exalts His strength and power, our lack His sufficiency, our very asking His graciousness and kindness to answer. (Matthew 7:7-8; John 15:5; 2 Corinthians 12:9; Philippians 4:6-7)

What is it we need today? Are we tired, desperate to restructure our schedules with some margin for rejuvenating rest? Are we hungry for fellowship, or a sense of purpose, or contentment? Has vision grown stale, or zeal depleted? Are we sorrowing the loss of a loved one, or health, or hope? What doubt, fear, or unknown way forward grips us when we lie awake at night? Is there a situation that needs particular wisdom and discernment? None of these is a surprise to our Lord! He who gave His life for us gives every bounty besides! (Genesis 22:14; Matthew 6:8; Romans 8:31-32; Ephesians 1:3; Philippians 4:19; )

Gracious, all-sufficient Lord, may I trust and delight in Your ability to make all grace and every good thing abound to me, so I might faithfully abound in every good work for You. (2 Corinthians 9:8-11)

“I saw in the right hand of him who was seated on the throne a scroll.., sealed with seven seals. And… a mighty angel proclaim[ed] with a loud voice, ‘Who is worthy to open the scroll and break its seals?’ And no one in heaven or on earth or under the earth was able to open the scroll or to look into it, and I began to weep loudly because no one was found worthy to open the scroll… And one of the elders said, ‘Weep no more; behold, the Lion of the tribe of Judah, the Root of David, has conquered, so that he can open the scroll and its seven seals.’

“And between the throne and the four living creatures and among the elders I saw a Lamb standing, as though it had been slain… He went and took the scroll from… him who was seated on the throne. And… the four living creatures and the twenty-four elders fell down before the Lamb, each holding a harp, and golden bowls full of incense, which are the prayers of the saints. And they sang a new song,

‘Worthy are you to take the scroll
    and to open its seals,
for you were slain, and by your blood you ransomed people for God
    from every tribe and language and people and nation…’

“Then… I heard around the throne and the living creatures and the elders the voice of many angels, numbering myriads of myriads and thousands of thousands,  saying with a loud voice, 

‘Worthy is the Lamb who was slain,
to receive power and wealth and wisdom and might
and honor and glory and blessing!’

“And I heard every creature in heaven and on earth and under the earth and in the sea, and all that is in them, saying, 

‘To him who sits on the throne and to the Lamb
be blessing and honor and glory and might forever and ever!’

“And the four living creatures said, ‘Amen!’ and the elders fell down and worshiped.” Revelation 5:1-9,11-14

The curtains of heaven separate to reveal Almighty God on His throne, holding a scroll that no one is able to open. No man or woman, no angelic being or creature. None is worthy, all are fallen short of God’s glory. John grieves at this unison of the sin stain. (Psalm 14:1-3; Isaiah 64:6-7; Romans 3:23)

But wait, weep no more! The Lion of Judah who conquered the grave is worthy to take the scroll! Enter Jesus, the royal Lamb, slain to take away the sin of the world and remove every tear, approaching the throne. Every living creature falls with music and offerings and prayer, and the singing swells to a heavenly chorus of praise. Living creatures and elders, angels and saints, myriads and myriads from earth, sky, and sea, peoples, nations, and languages, all unworthy, lift melodious, resounding praise to the Worthy One. (John 1:29,36; Revelation 21:4)

Sin divides us, driving wedges of angst, accusation, malice, and derision. Yet in a mysterious way, despite all our self-righteous pride, it actually unites us under God’s deserved curse. Once we realize that, we can join with all creation to worship the Savior of the world.

What humbling will it take for me to see myself and others rightly, then to exalt Jesus as Supreme?

Search me, oh God. Purify my heart, my eyes, my tongue to sing Your highest praise. (Psalm 139:23-24)

“Again he began to teach beside the sea. And a very large crowd gathered about him, so that he got into a boat and sat in it on the sea, and the whole crowd was beside the sea on the land. And he was teaching them many things in parables, and in his teaching he said to them: ‘Listen! Behold, a sower went out to sow.  And as he sowed, some seed fell along the path, and the birds came and devoured it.  Other seed fell on rocky ground, where it did not have much soil, and immediately it sprang up, since it had no depth of soil. And when the sun rose, it was scorched, and since it had no root, it withered away.  Other seed fell among thorns, and the thorns grew up and choked it, and it yielded no grain. And other seeds fell into good soil and produced grain, growing up and increasing and yielding thirtyfold and sixtyfold and a hundredfold.'” Mark 4:1-8

He is beside, into, in, on, and the crowds were about and beside. Prepositions tuck in close upon and around our Savior and the people He taught, depicting the proximity and activity involved in His bent to scatter the Word like seed. And the Word moves with prepositions too: along, on, among, and into, each determining whether it would wither or flourish. Our ubiquitous Lord is always among us, both beside and within, and His presence activates our response to His truth being sown.

What prepositions describe our proximity and attachment to Jesus? Do we skirt around Him at a distance, or gather about and regularly kneel before Him? What effort do we make to walk beside Him, and how willing are we to bring our will under His and rest upon His promises? The words He provides in language translate to spiritual commitment when appropriated with deliberate resolve. Do we so apply each aspect of what we read?

And how do we receive the living Word? Does it merely fall along the path of our day, ignored, then gone? Does it drop only on our ears without entering in, perhaps making a quick start at instruction or conviction, but soon replaced with more intriguing ideas? Do we take in the Word, but equally among other messages, responsibilities, cares, and activities, so it never takes precedence and truly transforms our thinking and desires? Or would we welcome it into good, pure, soft soil of early unfettered heart, to sink in, take root, and spread into every cranny of our thought and day? What will we do to prepare our heart soil for His living Word, so it can grow and increase in and through us? (Hebrews 4:12)

“Sing them over again to me,
Wonderful words of life;
Let me more of their beauty see,
Wonderful words of life;
Words of life and beauty
Teach me faith and duty.
Beautiful words, wonderful words,
Wonderful words of life;
Beautiful words, wonderful words,
Wonderful words of life.” ~P.P. Bliss (1874)

My Lord, thank You for living within me. Please tuck in all around my hours, and cause Your holy Word to soak deep into my soul to influence all I say and do so I may bring manifold glory to your Name.

“Again he entered the synagogue, and a man was there with a withered hand. And they watched Jesus, to see whether he would heal him on the Sabbath, so that they might accuse him.  And he said to the man with the withered hand, ‘Come here.’ And he said to them, ‘Is it lawful on the Sabbath to do good or to do harm, to save life or to kill?’ But they were silent. And he looked around at them with anger, grieved at their hardness of heart, and said to the man, ‘Stretch out your hand.’ He stretched it out, and his hand was restored. The Pharisees went out and immediately held counsel with the Herodians against him, how to destroy him.” Mark 3:1-6

Much emotion is packed into this small paragraph of the divine Word, spilling over in drops of love, compassion, malice, and anger. Jesus embodies exquisitely the pathos He created, exhibiting a soft heart toward the marginalized and righteous anger toward the hard-hearted. Every bit of energy, feeling, and thought is enfolded in omniscience and flows in harmonious balance. He and His always win.

The maimed one could have been lost in the synagogue crowd, but Jesus saw him, and beckoned him near. While the religious ones sneered and plotted from the fringes, the needy one had eyes hungry only for this Savior, this Healer (dare I hope?), and ventured forth. The castigators kept their distance, so myopic in their condemning they couldn’t decipher good from harm. After all, a reasonable answer might upend their mission to do away with this Sabbath-breaker.

And Jesus? His love and holy goodness flooded out, overwhelming- but not negating or canceling- His proper grief at sin’s decay and fury at its effects. Each emotion was perfectly measured, resulting in one healed and whole, and others condemned to their due. Jesus is the Supreme Arbiter, the holy standard, the splendid display of righteousness and purity in every feeling. He is the epitome of the mysterious unity of wrath and mercy. (John 8:24)

“See, from his head, his hands, his feet,
sorrow and love flow mingled down.
Did e’er such love and sorrow meet,
or thorns compose so rich a crown? ” ~Isaac Watts (1674-1748)

Consider the emoting of Jesus, compelling Him toward and so beautifully culminating in the cross, and ask, how do I compare? Whence comes my sorrow? From frustration at interrupted plans or failed self-promoting efforts? Or am I truly grieved at others’ painful misfortunes, broken relationships, and the hopelessness of those eternally lost? Does anger rage from disagreements with others, imposed restrictions, or sin’s painful but deserved consequences? Or is my anger like Christ’s, under control, but an upright response to injustice, unrighteousness, immorality, or religious persecution? In what situations and under what circumstances do I let my emotions spew out of control, to the disparagement of other image-bearers and the dishonor of my Lord? (Matthew 21:12-13)

When we find our passions whipping us into a frenzy, would we slide into the sanctuary and watch for Jesus? When we draw near, He steadies our withered emotions and heals with tenderest love.

Lord, teach me Your view of things. Rule my interior impulses and exterior expressions, that every emotion reflects Your loveliness, to the honor of Your nature and name.

“Now the whole earth had one language and the same words. And as people migrated from the east, they found a plain in the land of Shinar and settled there. And they said to one another, ‘Come, let us make bricks, and burn them thoroughly.’ And they had brick for stone, and bitumen for mortar. Then they said, ‘Come, let us build ourselves a city and a tower with its top in the heavens, and let us make a name for ourselves, lest we be dispersed over the face of the whole earth.’ And the Lord came down to see the city and the tower, which the children of man had built. And the Lord said, ‘Behold, they are one people, and they have all one language, and this is only the beginning of what they will do. And nothing that they propose to do will now be impossible for them. Come, let us go down and there confuse their language, so that they may not understand one another’s speech.’ So the Lord dispersed them from there over the face of all the earth, and they left off building the city. Therefore its name was called Babel, because there the Lordconfused the language of all the earth. And from there the Lord dispersed them over the face of all the earth.” Genesis 11:1-9

Man was pretty smart. God had created him with ingenuity, skill, and drive, and had entrusted a lovely and varied world to his dominion. But human will poisoned by a sin nature can conjure up a variety of rebellion, and this is exactly what occurred on the Plain of Shinar. Their benevolent Maker had fashioned them for a relationship with Himself, and they coerced each other into building for personal and communal greatness, apart from Him. Making a name and fame for themselves was necessarily omitting a name and fame for Him. However, He was the true King, and would not stand for their plan. (Genesis 1:26-28; Psalm 8:3-8)

So disperse them He did, obliterating their ill-intentioned solidarity. He would divide this pride, dispel this self-promotion, scatter this effort that left Him out in plan, execution, and end. God can do anything, and will frustrate any plans He doesn’t want seen through. As high as we try to build without Him, as far as we attempt to reach or run away from Him, He is above and beyond and higher still, the Regent whose eye is on us and throne stands forever. (Job 42:1-2; Psalm 45:6; 139:7-10; Isaiah 55:8-9; Jeremiah 32:17)

We plan for naught when we ignore our Lord. We gather and collude and forge our way, we set out to achieve and build, but it is the Lord who determines our outcomes. To set Him aside is to elude true fulfillment and invite our peril, because life without Christ is not true life. It is only in Him, and with Him, that we own and enjoy our ultimate being. (Psalm 127:1; Proverbs 16:9; Acts 17:28)

From what part of my day, and life, do I attempt to exclude the Lord? What hidden closets and corners need exposing? What passions am I wont to engage apart from His inspiration and lead? What can I do today to bring every impulse under His tutelage and control?

Lord, may I never breathe or boast or build in vain. May my every ‘tower’ aim for, penetrate, and display Your glory.

“And as they went out of Jericho, a great crowd followed him.  And behold, there were two blind men sitting by the roadside, and when they heard that Jesus was passing by, they cried out, ‘Lord, have mercy on us, Son of David!’  The crowd rebuked them, telling them to be silent, but they cried out all the more, ‘Lord, have mercy on us, Son of David!’  And stopping, Jesus called them and said, ‘What do you want me to do for you?’ They said to him, ‘Lord, let our eyes be opened.’  And Jesus in pity touched their eyes, and immediately they recovered their sight and followed him.” Matthew 20:29-34

“Blessed are the merciful, for they shall receive mercy.” Matthew 5:7

Perhaps they heard the buzz, a clamor of recognition of the Man who told stories and healed the sick and demon-possessed. When the blind men heard that Jesus was near, they cried out to get His attention: Lord, have mercy on us! They didn’t immediately ask for specific help or healing, but for His heart of mercy to see their debilitated condition and come near. And against the press and rebuking of the crowds, He did. Jesus couldn’t not show mercy- it was His nature and motivation, the blood-type that pulsed through His veins.

And in that spirit He dug deeper to ask what they really wanted from its bubbling well. Let us see. Christ Jesus saw perfectly their pitiful state- unable to work as others did, nor to behold the intricate beauties of earth and sky, loved ones and colors- and mercy moved pity to move His healing hands.

Consider the contrast of reactions to Jesus. The proud swaggered in His wake, vociferously trying to dictate His whereabouts and concentration. They knew best, and how to get ahead, and had no time or inclination to bother with those on the outskirts. But at the roadside, the impoverished knew He was able, full of love and compassion, and cried out a different plea. They who were humble and needy recognized the humble, steadfast love of this Suffering Servant. They appealed to the mercy that identified His voice and ways. (Isaiah 53:2-11)

Am I so moved? Has the mercy of God in Christ quieted my pride, gripped me so tightly I can hardly breathe except to thank Him, and ask for open eyes? Has it captivated my heart and overtaken my compulsions toward others? How might Christ’s mercy begin to define my sights, my plans, my reactions, my interactions, my ministry to others? (Jeremiah 31:20,34; Matthew 18:21-35; Hebrews 8:12)

“Thy mercy, my God, is the theme of my song,
The joy of my heart and the boast of my tongue;
Thy free grace alone, from the first to the last,
Hath won my affections and bound my soul fast.

“Thy mercy is more than a match for my heart, 
Which wonders to feel its own hardness depart; 
Dissolved by Thy goodness, I fall to the ground, 
And weep to the praise of the mercy I’’ve found.” ~John Stocker (1776)

Good Father, may I daily approach You and appeal to You on the basis of Your marvelous mercy. And may I honor You by extending that mercy lovingly and generously to others. (Ephesians 4:32; Hebrews 4:16)

“In those days Jesus… was baptized by John in the Jordan. When he came up out of the water, immediately he saw the heavens open and the Spirit descending on him like a dove. And a voice came from heaven, ‘You are my beloved Son; with you I am well pleased.’

“The Spirit immediately drove him into the wilderness. And he was in the wilderness forty days, being tempted by Satan…

“Passing alongside the Sea of Galilee, he saw Simon and Andrew… casting a net into the sea, for they were fishermen. Jesus said to them, ‘Follow me, and I will make you fishers of men.’ And immediately they left their nets and followed him. Going on, he saw James and John, who were in their boat mending the nets. Immediately he called them, and they left their father Zebedee in the boat… and followed him.

“They went into Capernaum, and immediately on the Sabbath he entered the synagogue and was teaching. They were astonished at his teaching, for he taught them as one who had authority, and not as the scribes. Immediately there was in their synagogue a man with an unclean spirit [who] cried out, ‘What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God.’ But Jesus rebuked him, saying, ‘Be silent, and come out of him!..’

“Immediately he left the synagogue and entered the house of Simon and Andrew, with James and John. Now Simon’s mother-in-law lay ill with a fever, and immediately they told him about her. And he came and took her by the hand and lifted her up, and the fever left her, and she began to serve them…

“And a leper came to him, imploring him, and kneeling said to him, ‘If you will, you can make me clean.’ Moved with pity, he stretched out his hand and touched him and said to him, ‘I will; be clean.’ And immediately the leprosy left him, and he was made clean.'” Mark 1:9-13a,16-25,29-31,40-42

Mark’s movements and writings are wired with a sense of urgency, and as he recorded, Jesus never wasted time. At the moment of our Savior’s baptism, His Heavenly Father approved, then whisked Him toward temptation. Upon commencing His public ministry, His calling of the disciples was immediately effectual, His teaching was met with prompt opposition, and His word brought instant healing. Jesus lived and breathed on a mission, and everything He did, everywhere He went, every word He spoke, had immediate effect.

Urgency has its right place, and its dangers. The immediacy of exhibition and action following the Lord’s word portrays its (and His) power. Prompt, unquestioned obedience honors God’s authority and benevolent intentions. But hasty action apart from thought, or quick reactions to conniving opposition or temptation, pose pitfalls even to the well-meaning. It’s vital we stride in the Lord’s flow and schedule, whether at fast clip or measured plod. Adjusted to His clock and tempo, we are able to hear and act at His behest, with immediate alignment and grace.

What early-morning disciplines will calibrate us aright for the day? How quickly, and with what vigor, do we appropriate God’s word, in both resistance of evil and obedience?

Lord, keep me in step with your Spirit so I immediately and unabashedly obey and glorify you. (Galatians 5:16,25)